Friday, May 5, 2017

Learning Challenge: Sharing Health and Happiness Tips

(Two children holding hands)

For this final week, I wanted to reflect on how I have worked this semester to be happier and healthier and share what I have done in order to achieve those goals. This semester, I have done my best to focus on taking care of me. That has entailed watching what I eat and exercising in order to take care of my physical health and opting to spend more time doing the things I love with my friends in order to bolster my mental and emotional health.

One specific aspect of taking care of me that I have come to notice is that people don't generally begrudge you the time you ask to spend with them. Honestly, I could have done a somewhat better job of balancing that time with time to do homework this semester, but I realized that I'm much happier for just taking the time to be around people who tend to make me happy.

Essentially, my tip for this week is to take time for you by making time for the people you love. You'll be happier and, as a result, healthier. Maybe you can even find a friend who's interested in cooking dinner or exercising with you on a regular basis. It isn't too hard to find a friend who's more than willing to spend time with you, and I think you'll find that you're both better off having done it.

Thursday, May 4, 2017

Wikipedia Trail: Baalbek to Deep Diving

(Temple of Bacchus in Baalbek)
This week, I'll be trying out a Wikipedia trail. I started with Baalbek, which was mentioned in the class twitter feed in a tweet about the temple of Jupiter in Baalbek. Baalbek is a city in Lebanon near Beirut. The area in which the city is located shows almost continuous habitation for 8 or 9 thousand years. During the era of Alexander the Great, the city's temple was used for worship of the Greek sun God Helios, which leads us to our second page.

Helios is the godly embodiment of the sun in Greek mythology. His siblings are Selene, the moon, and Eos, the dawn. In fact, Helios was actually a titan, not a god. Because Helios is associated with the sun, he ended up with an element named after him.

Scientist Edward Frankland named an element 'Helium' after the sun titan Helios when its signature was noted on a spectrum examined from the sun. Helium is a very commonly known element used for a wide variety of purposes from balloons to rocket fuel coolant to aiding in deep diving air production. Helium is added to this mixture to lower the density of the air which  compresses at lower depths.

Recreational deep diving includes anything below 30 meters (98 ft). In professional diving, a diver must be 200 ft or deeper for the dive to be considered a deep dive. Swimming that deep requires special equipment and outfits so that the pressure doesn't cause permanent damage to the diver. Additionally air at those levels is toxic. It's interesting to read about the special requirements for diving so deep. It's also interesting to consider the connections between a temple in Lebanon and deep diving.
(US Navy Deep Sea Diver)

Bibliography:
Baalbek
Helios
Helium
Deep Diving

Reading Notes: Seven Secrets from Hindu Calendar Art Part D

(Image of the Goddess)

Shiva's Secret

Withdrawal leads to destruction. In many cases, Hindu lore seems to focus on the role of the wife as drawing her husband to partake in the most important aspects of the physical world. This is especially true in the case of gods and goddesses because it seems that certain Hindu gods are more inclined to remove themselves entirely from existence when their doing so could spell disaster.

There is an interesting division drawn between the power of desire to draw Shiva to the world and the power of devotion to draw him to it. Both can serve well, but only one can persuade him to continually protect and safeguard the world.

Shiva doesn't discriminate. The soul does not discriminate. Shankara does because he is bound by social customs and the laws of the people. I love the idea that Shiva's control of Ganga is symbolic of his control of desire for all things worldly.

Marriage can be considered a metaphor for material reality. Shiva's son, Kartikeya's, wives are the sky and the earth.

Shiva's stories tend to focus on the ever-changing relationship between spiritual and material reality.

Devi's Secret

Desire and destiny create life. Kanyakumari, the virgin goddess, wanted to marry Shiva. Marriage is supposed to channel or focus the raw, unchecked power of the the goddess. It's interesting to me that the two roles people associate with the goddess are mother/provider and warrior.

The nature of relationships is an integral part of these stories. In this episode, we have begun exploring specifically the relationship between man and nature. People crave the mother goddess because she will provide for him rather than attacking or killing him.

I like the idea that two separate goddesses exist within the same goddess. One of them is wild and violent and punishes those who seek to exploit her. The other is gentle and compassionate and provides for those who come to her meekly.

There is a pointed distinction between unfettered natural wealth and the wealth man has laid claim to.

Sugar cane and lotuses are symbols of love. Kama is the god of desire. The goddess creates the rules for the god's engagement with her. The axe is separating while the noose is binding. Yama keeps the book of deeds that denotes man's debts in regards to karma.

Durga is the combination of power and love. She is called the mother. Lakshmi and Sarasvati are her daughters - wealth and knowledge. Durga means the one who cannot be conquered. Hanuman is considered the guardian of the goddess.

There is a prominent theme of transformation throughout Hindu mythology. Mahavidyas are embodiments of wisdom. Hari-Haru = Shiva-Vishnu.

Bibliography: Seven Secrets from Hindu Calendar Art

Wednesday, May 3, 2017

Possible Class Improvements

Changing Review Weeks to Planning Weeks:

I feel that changing the review week in the middle of the semester would be a good idea because it would help to keep students focused on the future of the class and the work that still needs to be done; however, I feel that changing the final review week to a regular continuing week would take away from the benefit of the class because the review week provides students an opportunity to examine how their perspective and skills have developed as the semester has progressed.

Expand the Story Planning Option:

I really appreciated having the story planning option. Originally, I didn't think that I would take advantage of it, but around halfway through the class, I gave it a try and discovered that it could be highly beneficial to take a week to outline how I want my story to progress. This option helped refine my writing.

Create More Audio Recordings

I found the audio recordings very helpful and agree that expanding them could be good for future students.

Create Writing Tutorial Videos:

While tutorial videos can be a useful tool, I feel that you would be going through more trouble than necessary by creating full writing tutorial videos. I think that students could benefit equally if you simply provided links to useful sites that explain grammar tools and tips.

Create Thematic Writing Units:

This is an excellent suggestion. For me, at least, it was a little overwhelming to try and select one piece from among the hundreds and hundreds I had to choose from. Narrowing my choices down by theme each week could reduce the stressful nature of picking out what to read.

I don't have any additional suggestions. I really enjoyed this course, and I felt like it was a great experience. Thank you!

Wednesday, April 26, 2017

Reading Notes: Seven Secrets from Hindu Calendar Art Part C

(Goddess Kali)


Ardhanari's Secret

"God is stillness within. Goddess is movement around." God cannot be limited to one form because any representation of God will be inherently flawed because it must by nature of being a physical form, exclude some other material forms.

Three human couples are the main forms of God in Hinduism:

1. Brahma and Sarasvati
2. Vishnu and Lakshmi
3. Shiva and Shakti

Male Trinity (verbs)

1. Brahma the creator
2. Vishnu the sustainer
3. Shiva the destroyer

Female Trinity (nouns)

1. Sarasvati - goddess of knowledge
2. Lakshmi - goddess of wealth
3. Shakti - goddess of power

The video suggests that the image of gender was simply an act of dividing ideas rather than a suggestion of what the form might entail. The male form was used as a vessel to represent the spirit within each person. The female their physical, mortal aspects.

The experience of material reality is confined within space and time. This video rationalizes the use of the gendered forms in this visualization of God by elaborating on the way that life is created using the two genders.

Therefore the Goddess is the great one who can be measured and evaluated while the God can measure and evaluate. She is ever changing as we attempt to measure and define and control her existence because she is all things of the material world.

There is a difference between the changing truth and the permanent truths. The difference between these concepts is often illustrated through a number of symbols.

I enjoyed the story of the ascetic who wished to pass between Shiva and Parvati in order to honor Shiva but not his consort. He ends up being cursed to lose all parts of his body given to him by his mother and is only allowed to stand when Shiva grants him a third leg as a sign of pity on the man. He is punished for disrespecting the Goddess.

Shiva's Secret

Withdrawal leads to destruction

Shiva is the destroyer of desire, death, and the three worlds. What the three worlds are vary from person to person, but the explanation for his titles is clear. He destroys desire and the god of death, thereby halting the karmic cycle and destroying the three worlds. Shiva destroys by making all things one.

Kali is the polar opposite to Shiva who must persuade him to open his eyes and be aware of the world around him. Tripurasundari is the form of Kali that forces Shiva to create life and forces the cycle of rebirth and death to continue. The Shakta sect may be matriarchal based on the importance of women in their lore.

STOP

Bibliography: Seven Secrets from Hindu Calendar Art

Monday, April 24, 2017

Reading Notes: Seven Secrets from Hindu Calendar Art Part B

(Statue of Lakshmi and Vishnu)

Narayan's Secret

What dies is always reborn. I knew about the Hindu concept of reincarnation, but I had never considered extending it to include the world as a whole cyclically developing and being destroyed throughout time. There's something very beautiful in that.

It makes sense that having many worlds and lives removes some of the sense of urgency of living. Sesha is the remainder, the serpent bed for Narayan when he sleeps. So the world exists while Narayan is asleep, but no one can conceive of it or be aware of its presence ergo it may as well not exist. Essentially this is examining the semantic difference between a person's world and the whole world, between existence and experience.

Lakshmi is Narayan's consort. Narayan is called Vishnu when he's awake. I find it very interesting that Narayan becoming Vishnu is associated with Shiva becoming Shankara. I find it very interesting that these stories make the distinction between loving someone and desiring them for a spouse.

Narad is the source of so many problems because he has grown listless with his cursed existence. This harks back to the question of whether or not one would actually want to live forever. Narad must continue to exist even once he has grown bored with the world. His character is a very direct representation of the fact that men are neither truly good nor truly evil in general in Hindu mythology. In fact, there are several examples in which rakshasas can be good or devas can be punished for evil behavior.

Garuda is the hawk Vishnu rides to set the world right. I like the idea of Garud provoking the evil parts of the world to move by the very nature of his existence as a hawk. Rama is an avatar of Vishnu. I like that in Hinduism gods take a very direct interest in the workings and balance of the human world. "[Creation] is a subjective realization."

Water is the symbol of formlessness, entropy, and disillusion. When a sage visualized the end of the world, his vision of destruction and the world being submerged in water was punctuated by his finding a newborn baby. "The end is actually just a phase."

"Death is a comma - there is no full-stop." The Banyan tree represents things that cannot be destroyed. Essentially, the baby is representative of the immortal soul. I love how even something as simple as the different sides of the body are representative of more intricate ideas. The right side is the considered representative of the soul and spirit while the left side represents the physical aspects of existence. Even a simple image of a human person can be considered representative of the commune of the physical and spiritual world.

Imperfect forms to communicate a perfect truth. It is intent and behavior that create demons, not birth. Bhagavad Gita means the song of god. Vishnu takes the form of Krishna, Arjuna's charioteer. Matter exists to draw our attention to the soul.

There is no definitive good and evil when all things are based on context and perspective.

Bibliography: 7 Secrets from Hindu Calendar Art Part B

Wednesday, April 19, 2017

Week 13 Storytelling: Bahuchara from the Seven Sectrets of Hindu Calendar Art



 
(Bahuchara)
Once upon a time, in a village hidden away deep within a forest where men and animals lived so close together that each could hear the other settling off to sleep at the end of every day, lived a beautiful young woman named Bahuchara. Her parents had perished in a devastating forest fire when she was 10, and Bahuchara lived with her brother on the familys small chicken farm. For many years, Bahuchara had been praying and praying for a handsome husband, but the village was small and isolated so for some time her prayers went unanswered.

Night after night, the desolate girl would weep and offer up her tears as supplications to the gods that they might mitigate her loneliness and bring her a husband and children to bring life and light to her day. During the day, she spent every moment working and contemplating the gods and their power. Every morning and evening she spent devoting herself to prayer, but the girl did not have much to offer in the way of gifts for the deities.

She would place small measures of food out for crudely carved wooden idols on poorly built altars, but that was the best that she could do. Eventually, however, Parvati took pity on the girl and decided to grant her the husband she so desired. Taking on the form of an aged grandmother, Parvati came down to earth and visited Bahucharas shrine.

Take courage, young one, the Devas smile even upon humble offerings. They have so smiled upon you, and you will be wed within the month.

Shocked, Bahuchara asked the woman on whose authority she made such fantastic claims, but Parvati only laughed at her surprise and told her that it was the gods will she professed.

Parvati then travelled down the only road leading away from Bahucharas village and stopped the first man she came across riding down the road about to branch off onto another path. Parvati stopped him and asked if he was married. When the man, surprised though he was by this strangers prying, answered that he was not, Parvati directed him back down the path and explained that in the village at the end their lived a young, very beautiful, unmarried woman on whom the Goddess Parvati herself had smiled.

The man then rode down the path with some eagerness now, searching for the village the old woman had described. When he finally found it, the man rode from home to home, searching for and quickly finding Bahuchara in her hut, preparing her brothers supper.

The man took one look at the young woman and fell for her completely. She seemed so beautiful, and her nature so cheerful and vivacious that he couldnt resist her charm for a moment. He resolved that if she showed herself to be well-mannered as well as gorgeous, he would propose immediately.

Realizing that it was growing late, the young man introduced himself to Bahucharas brother and requested some food and a place to stay for the night. Although they had little to share, it would have been rude to turn away this traveler so the siblings gave him a space on their floor and a place at their table for the night.

The very next morning, the young man proposed to Bahuchara, and her brother quickly agreed to the match, realizing that this was an immense opportunity given how few people came this way. The three agreed to travel into the city immediately to take care of the ceremony. Arrangements were made for the care of the chickens, and they left that very day.

After they arrived, the couple was married in a small, modest ceremony, and the young man took his bride home. To the dismay of Bahuchara, the woman discovered that her new husband was a man in all but body. Though she loved him dearly, knowing that he was brought to her by the gods, Bahuchara knew that she would never have children.

As she came to this knowledge, Bahuchara was filled with desperation and prayed more fervently than she ever had before that she be given the power to overcome this obstacle with her new husband. Parvati, realizing what she had done, felt sympathy for the young woman and granted her the power to do what she needed to do.

That prayer granted Bahuchara divine power. That night, when she went to see her husband, she was able to grant him a mans body. From that day on, Bahuchara was imbued with the divine power Parvati had granted her, and she became the patroness of the isolated and those rejected from society. She became the embodiment of inclusivity.

Authors Note: Bahuchara is an actual Hindu goddess. She embodies inclusivity and is specifically considered the goddess of hijras, individuals who feel that they were born the wrong gender. She comforts these individuals, and many people pray to her that they will be reincarnated as another gender. Hindu lore suggests that she may have been deified when she was accidentally married to a woman whom she was able to transform into a man. I decided to write this origin story because I like the idea of a goddess of inclusivity being born as she attempts to grant the wish of her beloved partner to be a man.